The Mexican American Sobador, Convergent Disease Discourse, and Pain Validation in South Texas
Author: Hinojosa, Servando Z.
Date Published: 2008
This paper examines how Mexican American sobadores (folk manual therapist) provide needed health services to South Texas residents. Operating in a region with high levels of workplace injuries, chronic disease, and low levels of insuredness, sobadores offer a kind of attention that is appealing in terms of cost, accessibility, and cultural familiarity. The latter is particularly evident with respect to two factors: convergent ethnophysiological discourse and pain validation. Injured people can approach the sobador with minimal trepidation, in part, because sabadores and clients have shared ways of talking about the body and disease. Clients can also expect that sobadores will not discount their pain experience. Coming from the same socioeconomic background as many of their clients, Mexican American folk manual therapists can appreiciate pain in daily life and what effects it can have on wage earners and heads of households. The empathy shown by sobadores facilitates an informal complex of care that, at times, cuts across ethnic lines. This paper uses an ethnographic approach to explore the vocational significance of sobadores to their largely Mexican-American clientele and examines some vectors of exploration that can yet be pursued into manual medicine.
Date Published: 2008
This paper examines how Mexican American sobadores (folk manual therapist) provide needed health services to South Texas residents. Operating in a region with high levels of workplace injuries, chronic disease, and low levels of insuredness, sobadores offer a kind of attention that is appealing in terms of cost, accessibility, and cultural familiarity. The latter is particularly evident with respect to two factors: convergent ethnophysiological discourse and pain validation. Injured people can approach the sobador with minimal trepidation, in part, because sabadores and clients have shared ways of talking about the body and disease. Clients can also expect that sobadores will not discount their pain experience. Coming from the same socioeconomic background as many of their clients, Mexican American folk manual therapists can appreiciate pain in daily life and what effects it can have on wage earners and heads of households. The empathy shown by sobadores facilitates an informal complex of care that, at times, cuts across ethnic lines. This paper uses an ethnographic approach to explore the vocational significance of sobadores to their largely Mexican-American clientele and examines some vectors of exploration that can yet be pursued into manual medicine.
